Beyond the more cosmetic complaints I
have about Visitations, the
two new one-act operas by Jonathan Berger that premiered in Bing on
Friday, there is a deeper issue present in the first of the pair.
Berger and librettist Dan O'Brien do an unfortunately poor job of
representing psychosis, namely paranoid schizophrenia, in Theotokia.
The
basic premise of Theotokia
is that Leon, an overweight and bedraggled schizophrenic, is haunted
by voices from both the spiritual leader of the Shakers and the Yeti
Mother, a Mary figure. There is also the requisite figure of the
terrible mother who only sees how her child's mental illness affects
her, reminiscent of every other artwork featuring a mentally ill
person, because the idea of bad parenting is easier to grasp than the
horrible implication that similar conditions could befall anybody.
Many
problems are evident already: Hearing voices is not necessarily a
sign of mental illness and should not be stigmatized. And there's the
whole 'equating orthodox religious belief with mental illness' issue.
And for the grand catharsis (which I only gathered from the gloss in
the program; the lyrics were basically indecipherable), Leon realizes
he's been hallucinating and is in fact just crazy, the great
improbability of which beggars character development that has been
lost in all of the confusing dream-sequence trickery.
These
could, possibly, be excused. It's only one-act, it can't be
scapegoated for the way that mental illness is portrayed across
virtually all media, etc. But it's the aesthetic choices for how
schizophrenia is depicted that are truly offending. Berger plays into
the idea that all music for stories dealing with crazy people should
be harsh, dissonant, atonal and arrhythmic, the effect of which seems
to be mostly to drive the audience as crazy as the characters. Think
Black Swan
or Donnie Darko
or any play written by a high-schooler that strives to be deep. The
music was dark and percussive and left no time for any sort of
levity. Most of the melody consisted of random ascending runs of
whole tone scales or arpeggiations of augmented chords from various
members of the orchestra. The only moments of harmony came in scenes
featuring the Shaker congregation, which were rather nicely warped
melodies reminiscent of hymns. Tempo was similarly lacking. If there
was a beat at all it was fast and frenetic, a cheap way of building
tension with no substantive shift in the style of the music.
Poetry
Magazine opened their February issue with a poem entitled “The
Orange Bottle” by Joshua Mehigan
(http://www.poetryfoundation.org/poetrymagazine/poem/245222
) that, until the last line, does a remarkable job of depicting the
trials of psychosis. Identifying where Theotokia
falls short is easier when compared to this poem.
Serious
mental illness isn't like listening to a John Cage piece all the
time. It's like being subject to a structure that no one else around
you recognizes. “The Orange Bottle” is primarily a lilting,
almost whimsical series of ABAB rhyming quatrains that teeter on the
brink of strict meter. In strong moments, or moments where the reader
should assume the central character's view, the meter slips away and
the poem's form starts skipping like a record, lingering just long
enough on a line for it to become uncomfortable. Creating this effect
with music is difficult, far more difficult than settling for
unnecessary dissonance, but it's powerful. Examples that come to mind
include the second movement of Symphonie
Pathetique,
Tchaikovsky's otherworldy paean to grief, which features an
undanceable waltz in 5/4 time, or Alban Berg's Lyric
Suite,
which succeeds despite and because of its shirking of traditional
tonality, or any of Shostakovich's string quartets. Berger even made
allusions to Stravinsky's Rite
of Spring
in the piece, which is the greatest argument for the benefits of
atonality done well.
I'm
no expert in music theory, especially classical, by any stretch of
the imagination. Just because I couldn't discern any deeper
significance to Berger's musical choices doesn't mean none exists. But
I have at least a cursory knowledge of theory, and probably more than
most of the audience at the concert. If it wasn't noticeable at all
to me, then the likelihood that a majority of the audience left
feeling the opera did more than just string together random groups of
notes is fairly low. An accurate, or at least compelling, portrayal
of mental illness demands some finesse. Dissonance with no structure
is an insultingly elementary way of demonstrating the protagonist's
mental instability. This is only worsened by the fact that there's no
progression whatsoever in the play. Leon starts crazy and ends crazy,
with a brief confusing moment of recognition. The music has no chance
to build or develop because the opera itself doesn't.
This
isn't to say the music was beyond redemption. The parts written for
percussion were wonderful. Scene III featured Leon beating a rhythm
out on his body, which was done on drums and was precisely what I
wished the rest of the opera was like. It was motivic but was based
on simple rhythms that aren't common in any Western music genre. It
felt like a pattern that could make sense, but lied just past the
scope of accepted musical figures. And the singers, especially Leon,
were all remarkable talents. The acting and singing were compelling
in their own right.
The
set design came so close to accuracy and escaping cliché that its
failures were all the more upsetting. A large swath of white cloth
hung down from the battens over the seating directly behind the
stage, which served as a projection screen for shots of candles and
the Himalayas. The candle imagery was rather trite, like the gimmick
as a whole. But there was one redeeming moment: During a breakdown
scene, a clip was aired that appeared to be a video of a cell
dividing over and over again played backward, the effect being that a
swarm of moving polygons slowly collected and merged until one fuzzy
circle remained. The trypophobic discomfort of watching this unfold
was far more effective than any sudden appogiaturas that Berger
employed in conveying the horror of being in a world your brain isn't
suited for. This was seen also in the lighting design. Most of the
stage was lit by three ellipsoidals with grid patterns that were at
acute angles to each other. These again caused an uneasy clash
throughout the show; the patterns seemed to be a part more of Leon's
world than the audience's. These successes were off-put by Leon's
direct surroundings, which consisted of a series of charcoal drawings
of circles. The doodles seemed too simplistic. Far more could be made
of what brought Leon to draw. I think the most fascinating part of
stories about mentally ill characters is seeing their creative
output. But Leon was constantly denied a voice throughout the show. I
felt like Berger and O'Brien tried too hard to make his
hallucinations speak for him, but his final realization showed that
more existed to the character than these visions, which could only be
seen in his percussion solo and these repetitive drawings.
Theotokia
is ambitious. It basically seeks to narrate the thoughts of a
deranged man in such a way as to make him both a figure of pity and
of commiseration. Unfortunately, Berger's reliance on abstract and
uncompelling musical motives leaves his main character just an
uncomfortable man in a straitjacket. The composer would do well to
look at how the mentally ill have been depicted in works like “The
Orange Bottle” as opposed to the Black
Swan
method of aggressive and unenlightening discord.
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