Thursday, April 11, 2013

A Revolution of Mind: Embracing Discomfort in Oktophonie


Imagine a massive, utilitarian room, with a high skeletal ceiling, eerily empty but for a round, slightly elevated platform covered in white cloth that sits starkly in the center. Imagine white chairs that sit low to the ground, arranged in concentric circles around on the platform with sound equipment placed indelicately in the center. Imagine entering this room, being asked to take off your shoes and to put a white cloak over your head. You blend with the hundreds of other white-cloaked figures who are beginning to take their seats, and in that moment you lose your identity. You sit, curious and uncertain of what will happen. All you know is that you are about to hear a piece of music. What you would never imagine is that you might walk away having your mind intimately and profoundly altered. You would never imagine that a piece of music—a work of art—could change your life.

This is Oktophonie, the electronic musical layer from one opera within an operatic cycle by German composer Karlheinz Stockhausen entitled Licht (Light). The set of seven operas, composed between 1977 and 2003, are named for the seven days of the week. The technical structures embedded in the music are difficult to conceptualize. This isn’t a normal opera—the work is played entirely on synthesizers.  The recent installation and performance of the work at the Park Avenue Armory in New York City enabled listeners to truly step inside the music. There is a narrative —Oktophonie is taken from Dienstag (Tuesday), which focuses on the conflict between the archangel Michael and Lucifer.

I could go into greater detail, explaining how Stockhausen’s music evokes cosmic and cataclysmic violence, but to do so would deny the truth of my experience when I saw this work during spring break. I attempted to focus on nonexistent melodic threads; I attempted to form a narrative that slowly escaped my grasp; I attempted to stem the rush of insistent thoughts about the utterly mundane—all to no avail. I cursed myself for drinking coffee before the performance and deliberately closed my eyes anyway. The swirling sounds that clashed and died down finally lulled me to sleep.

When I woke the lights were slowing coming up and I felt as if I were coming out of a trance. My friends had stunned looks on their faces. I saw others waking up, glancing around nervously. The light grew until the white of our robes and the white of the platform were blinding, and suddenly Oktophonie was over. 

We stumbled out of the armory, wondering if we had just inadvertently joined a cult, or at least been brainwashed by one (our suspicions were not helped by the complimentary wine offered in the lounge outside). I was shaken—what had happened? As I talked with everyone else and we shared our impressions, I began to realize that we had experienced something extraordinary.

It’s strange that I speak now with such praise for a work of art in which I was incredulous, bored, and did my best to resist—and yet. And yet. Oktophonie forced me to face a void—in time, in memory, in space, and ultimately within myself. What happens to the human mind when it encounters something it cannot understand? I looked inside myself and recognized fear of the unknown, fear of isolation, and the intense relief of connection and common experience. Oktophonie allowed for both internal accessibility and an intimate encounter with the sublime. It challenged my control over my body as the boundary between art and life was ruptured, creating a continuum of chaotic beauty and horror. I faced the universe in those 70 minutes, and I lost my mind.

Oktophonie is a piece of revolutionary art, partly because of its technical, experimental, and conceptual prowess, but mostly because it dislodged something inside me, releasing a torrent of thoughts and emotions that have forced me to reconsider what is important to me. This art turned me on, allowed me to access parts of myself that are difficult to tap into. While the experience itself was uncomfortable, the aftermath has created a spark within me, reminding me what passion feels like and revitalizing my desire for intellectual vitality and challenge.

As much as I try to convey my emotions and thoughts surrounding Oktophonie, ultimately I am left with a few scribblings in a slightly worn notebook and my memories. I am left only with questions that have no answer.  What does it mean to embrace discomfort? What does it mean to experience, both communally and in isolation? What does it mean to be a human, and to negotiate this strange thing called life? 

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